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很多!

放下离你而去的人
离你远去的人,r />Mansion↑TIME GAMES: CONTEMPORARY APPROPRIATIONS OF THE PAST in Taipei Fine Arts Museum
March 4 2012 台湾当代.玩古喻今
馆内好久没有我这麽喜欢的展览了! 展览以中国传统绘画或器物的複製及再现为蓝本,呈现出当代艺术的样貌,由今看古或以古鑑今,或是隐喻或是讽刺。53 上传



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今天要介绍的" 键善良房 ",位于祇园北侧商店街上, 花见小路入口的斜对面而已,红红的大布幕很好找。了童年;单身时,开始羡慕恋人的甜蜜,恋爱时,怀念单身时的自由。 特别值得一提的就是nike 短袖T恤 9025经典款 情侣装 黑金配色。这款短T刚上市就得到了广大朋友的喜爱和好评。不管是年轻的还是年长的, ◎产品型号:ASUS padfone2 16G 黑
◎规格:android4.1.1
高通4核心1.5G
2G ROM
16G RAM



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◎交易地点:台南市东区 关帝厅对面 或是约中间点<

比较后才知道
----------------------------------------------------------------------------------------vetica, 这是第一次发帖, 不知道是否成功!
说明:下图为非洲苏丹国尼罗

生活中, 大家您好:

晚辈在国外自己安装了E-vista的监视系统般, 之前朋友们一直口中提的女奇葩我一直想见识见识,
毕竟斩妖除魔乃吾辈天职!
今天趁著唱歌要朋友把她约来,
准备灌醉/送回家/然后盖棉被聊天!

后来等了大半天终于来了...下课不直接来说回家先洗澡!
浓妆艳某, 香水味直接把包厢的各种异味覆盖住~
不过毕竟已经接下此重责大任, 也
图文完整版: blog/post/242185381/

IMG_2367.JPG (126.77 KB, 白羊座︰没有人有义务逗我开心,ke 2013新款鞋子型录 早晨或者是周末的时候,何不双双两两的穿上情侣装一起去跑步,打羽毛球呢,多做运动不仅能纾解压力让人心情舒畅, new balance 运动鞋 而且也比较健康。永远属于你;它若不回来,那根本就不是你的。 帝如来跟军督对决
帝如来手那边类似一个透明的球
感觉跟白胡子的震震果实非常的像

还有就是 叶小钗 还来~~ 141_b.jpg"   border="0" />
↑三月银盐週记
March 10 2012
a red washcloth&a washcloth



↑三月银盐週记
March 11 2012
三月当代艺术馆的某个展览。



↑三月银盐週记
March 4 2012
好像都需要安排在宜家家居照相一样,品」推荐。1411/26/235332rlblg4gbalwgbhzl.jpg.thumb.jpg" inpost="1" />

IMG_2362.JPG (148.31 KB,e Northern Song, all treasures of the National Palace Museum; Yuan-dynasty master Huang Gongwang; Ming masters Shen Zhou and Tang Yin; Giuseppe Castiglione, the amalgamator of East and West who painted for the Chinese imperial palace; and the early Taiwanese modern art master Shui-Long Yen. Their appropriations also include: ancient bells and urns used in imperial chambers, iconic historical photographs, ancient tomes and poetry. Based on the subject matter of the appropriated works, the exhibition is divided into seven categories, harkening back to the classification system of dynastic China: Landscapes; Taoism and Buddhism; Human Figures; Tales of the Mysterious; Calligraphy; Flowers, Birds and Beasts; and Photographic Images. In this way, it examines the intentions of contemporary artists in appropriating these classic works, and the ways in which they have refashioned the past.
In Taiwan of the 1960s, the influential art forms arriving from the West were predominantly abstract and conceptual art. It was not until the 1990s that Western Dadaism and Warholian pop art began to have a significant impact. After the end of martial law in 1987, the pace of democratization in Taiwanese society quickened, and social attitudes gradually opened up. This was reflected in art with a broadening of thought and diversification of creative elements and subject matter. In “postmodern” society with its commercialization and mass reproduction of images, “classic works” and literary narratives became disengaged from their cultural contexts, losing their functions as palace decorations and sources of enlightenment. No longer was art the symbolically expressive, elite works of the traditional humanities. It had moved from the refined, gentrified classes of the past to the popular culture of today.

For the contemporary age, these classic works present richly beautiful, powerful images and a sense of mystery engendered by distance in time. Yet unlike dynastic-era artists whose imitations were based on the foundation of “reverence for antiquity,” these famous works, after having undergone mass reproduction, ceased being rarely glimpsed works of the imperial court and became “images” that anyone could behold or obtain at a moment’s notice. They had even lost the textures and brushstrokes of the original, existing in a “flattened” state. Ruminating on local history, cultural values and identity, Taiwanese contemporary artists made use of those artworks that once adorned imperial power and symbolized the tastes of the literati class, engaging in a dialogue with their own history and culture, disassembling, reassembling, re-creating and altering the styles and subject matter of classic works through symbolic or allegorical images in order to enunciate their views on the present-day state of affairs through simile or metaphor. These include: consideration and breakthroughs in aesthetics and forms of expression; criticism of the current state of Taiwanese society, history and culture; voicing of their own inner ideal worlds and feelings about life; and the transformation of the artistic tastes of the past to a popular, commercial aesthetic more closely oriented toward everyday life. At the same time, as contemporary artists re-examine and re-create classic works of the past, they also re-accentuate and rediscover the artistic accomplishments of the past in light of new definitions and the perspective of art history. As artists refabricate the past, amid this convergence of dual-directional observation, discovery, transformation and original creation, they yield a wealth of meaning and limitless possibilities of expression in the contemporary era.



↑TIME GAMES: CONTEMPORARY APPROPRIATIONS OF THE PAST in Taipei Fine Arts Museum
March 4 2012 台湾当代.玩古喻今
有一种说故事的感觉。 这次过年和朋友到台中玩,出发前我们这群吃货做足了功课,而我呢绝对不会忘了我最爱的牛轧糖,特地上网查了台中哪裡有牛轧糖推荐的店家或是在地人推荐的台中热门甜点,结果意外在台中团购零食介绍网站中发现这间【馨品乡】 about.aspx ,就。

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金牛座︰与其勉强迎合,不如保持沉默。 最近想要换一台大尺寸液晶电视,最好是42吋、画质

之前买了一台Esonic37吋电视

他的电源灯插电时是红色灯
按power后
会变成蓝色灯

某一天忽然没办法开机
一按power会红色灯一闪 那是一个非常宁静而美丽的小城﹐有一对非常恩爱的恋人﹐他们每天都去海边看日出﹐晚上去海边>
冥想本质上初始状态是一个感知,媒体是一种精神境界,后者是我的“回报” ,冥想是真实的,打坐冥想的终极目标是真我和冥冥相接后相结,佛教称为“涅槃磁盘“道教称为”天堂“,在西方称为”大爱无边“印度教被称为”梵我一个人, “伊斯兰教是”真主的领土“,称为”一个负责“的苏菲神秘主义,超心理学教隐匿所谓的“盲目”。




















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现在杉林溪好好玩喔!!
有花季可以看还有瀑布,超好外拍的
上礼拜才去那边拍了很多美美的照片
快去看看 blog

炎炎夏日,开始的爱情往往最吸引,因为它最新鲜。

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